See full images - free registration
Continue with Google - no registration! or register with email

Why register? Just to keep bots out of our catalog. Your email stays private - we will never share it or send you anything uninvited. We guarantee you that!

Prutah - Simeon bar Kosevah Year Three

Issuer Judea
Year 134-135
Type Standard circulation coin
Value Log in to see details
Currency Log in to see details
Composition Log in to see details
Weight Log in to see details
Diameter Log in to see details
Thickness Log in to see details
Shape Log in to see details
Technique Log in to see details
Orientation Log in to see details
Engraver(s) Log in to see details
In circulation to Log in to see details
Reference(s) Log in to see details
Obverse description Log in to see details
Obverse script Log in to see details
Obverse lettering Log in to see details
Reverse description A wreath of laurel or olive branches encircling a central upright palm branch (lulav), the wreath tied at the base with a binding knot. The Hebrew inscription LEHEROT YERUSHALAYIM (לחרות ירושלם), meaning 'For the freedom of Jerusalem,' runs around the inner perimeter of the wreath. The composition is a powerful nationalistic motif common to Bar Kokhba Revolt bronzes, rendered in the characteristic bold, irregular hammered technique of the period.
Reverse script Log in to see details
Reverse lettering לחרות ירושלם
(Translation: LEHEROT YERUSHALAYIM (For the freedom of Jerusalem))
Edge Log in to see details
Mint Log in to see details
Mintage Log in to see details
Additional information

Struck during the third and final year of the Bar Kokhba Revolt, this prutah dates to a period when the rebel administration was losing ground rapidly against Hadrian's legions. The "Year Three" designation marks the last phase of Jewish autonomous coinage before Roman forces under Julius Severus systematically destroyed the revolt's remaining strongholds. Most Bar Kokhba bronzes were struck over earlier Roman provincial coins — the host coin's undertype occasionally bleeds through on poorly centered strikes, a quirk specific to this series rather than a grading concern.

The name "Kosevah" rather than the more familiar "Kokhba" reflects the contemporary Aramaic form; the messianic epithet Bar Kokhba, "Son of a Star," was applied later by Rabbi Akiva and preserved through Talmudic literature.

YOU MAY ALSO LIKE